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Analysis Of The Six Films - Free Essay Example

Killing Us Softly 4: Advertising’s Image of Women analysis Killing Us Softly 4: Advertising’s Image of Women, produced by Cambridge Documentary Films, Inc. and released in 2010, is written by and stars Jean Kilbourne. In this latest movie in the Killing Us Softly series, Jean Kilbourne focuses on the way women are presented and represented in the advertisement industry, more so in the advertisements that run on different types of media. The film takes a critical look at an emerging pattern in gender stereotyping, using images and videos to show how advertising companies help propagate an unrealistic view, and perception, of sexuality, perfection and beauty. Expanding on the central issues covered in this film, objectification stands out as one of the biggest of them all. Jean asserts that advertisements often tell women that the most important thing about them is how they look. This message is then surrounded and forced by images and videos that portray the ideal look, which is more often than not unrealistic and unattainable. The message here boils down to this, a woman is only desirable when they look a certain way, essentially turning them into a thing to be used to sell products. The film also takes a look at how black women, women of color, are perceived and represented in the advertising industry. Essentially, they are not considered beautiful enough if they do not fit into the mould of white idealism; straight hair, lighter skin and perceived caucasian features. On the issue of image, Jean talks about black women getting featured in jungle settings, often wearing â€Å"exotic† clothing as if they were animals. Blacking Up: Hip Hop’s Remix of Race and Identity analysis Blacking Up: Hip Hop’s Remix of Race and Identity, produced and released by Limbic Productions in 2010, is directed by Robert Anderson Clift and stars some of the biggest names in the American Hip Hop culture. The film takes a critical look at racial identity as viewed through the lens of hip-hop music and culture. More specifically, the film focuses on the tensions that arise surrounding white identification in the hip-hop space. Moreover, the film also explores other themes such as exploitation, cultural admiration as well as what hip-hop means to white performers and white fans of rap music who claim the culture to be theirs. In the film, the filmmaker takes us through a series of questions, all of them culmination in asking what makes the black culture so attractive to white rappers. Speaking while wearing blackface, Al Johnson, a white rapper, tries to negate the idea that the perception of black rappers being lowly mem bers of society is wrong. Although the blackface Johnson wears while making his point irritates the black community, one scholar notes that what Johnson is doing is embracing the black facade and in a way trying to fight the racial stereotypes associated with black rappers. Robert Anderson also takes a look at authenticity, in this case, the authenticity of white rappers and how they fit into the hip hop culture. Although several rappers in the film feel that these white rappers are unauthentic as â€Å"they do not come from the culture†, the gnawing need for white rappers to be incorporated into the hip hop domain might prove that they have what it takes to fit in. More Than a Word: Native American- Based Sports Mascot analysis More Than a Word: Native American- Based Sports Mascot is a film produced and directed by John and Kenn Little and released in 2017. The film takes a closer look at the battles that have been fought in and out of courts by Native Americans in a bid to stop the NFL’s use of the word Redskins under any and all circumstances. The argument by the Native Americans is that the name is derogatory and should not have been trademarked as the NFL has done, going even as far as incorporating the word in the names of some teams. The film features pictures and videos combined with interviws from people in the know about the issue and the court battles, including professors, Native Amricans, historians as well as the fans of the washington football team using the word. In the film, the viewer is taken through the historical and dictionary definitions of the word, as well as how each of the groups mentioned above interprets the word. The film then takes a turn by exploring the issue of whether the owners of the football team are racist or if the people fighting for the team not to use the word are in fact themselves racists, hiding behind a word and court rulings, appeals and battles to put others down. In the film, one Native American even asserts that the use of the word is indeed racist and by Native Americans fighting for its abolishment, they are in fact fighting against neo-colonialism and reshaping the way they are viewed and represented. Reel Bad Arabs: How Hollywood Vilifies a People Reel Bad Arabs: How Hollywood Vilifies a People is a film directed by Sut Jhally and produced by Media Education Foundation and was released in 2006. The film takes a look at how Arabs and Muslims are depicted in films and how their image is vilified and manipulated. The movie argues that the slander of Arabs in Hollywood has existed for almost a century and no one has batted an eye or even questioned this status quo. The arguments presented in this film are based on a huge collection of American films, some of them released in the early 1900s. The image of Arabs portrayed in this fil includes that of Arab men, viewed as evil, uncouth, nomadic and violent, and that of Arab women, viewed in the analyzed films as shallow and naive, serving greedy sheikhs. Jack Shaheen, the author of the book that this film is based on, argues that politics play a significant role in how these images are produced and disseminated. He says that politics and Hollywood often feed each other, with politics providing the propaganda that the films then latch on to produce their blockbusters. The blockbusters are then filled with the depictions mentioned above of Arabs. Another interesting point brought up in the film is the association between Muslims, Arabs and terror. The film looks at how Hollywood equates all Muslims to Arabs, all Arabs to evil and terror and then concludes that all Muslims must be evil. The film urges viewers to take a hard look at the messaging that came out after events such as the 9/11 attacks and differentiate between a sma ll group of terrorists and the massive world that is the Arab nation. The Girls in the Band: Female Jazz Musicians analysis The Girls in the Band: Female Jazz Musicians is a 2013 film directed by Judy Chaikin and produced by Artist Tribe and One Step Productions. The film takes a critical look at how female jazz players have been treated, represented and treated in the music industry. Although there are lots of great female jazz players, their treatment has not been the same as that of their male counterparts, as the film producers’ explored and discovered. The film is a story of these female jazz players and includes interviews, stories, challenges and experiences of some of the best women jazz players in those days. The film first takes a look at the unwritten rule that women jazz players could not be hired in the 1940s and 40s. The prejudice extended to the few women who were hired, who were often coached to fit into an acceptable mould set up by males in this male-dominated field. For example, they were told to smile while playing, an impossible feat, what to wear, more often than not pink, short, girly outfits, and how to act as they performed. There was also the feminine jazz look the girls had to look like film stars; slender, tall and light-skinned, an image propagated by the media of the day. In addition to all of the above, most of the women in the film talk about the general lack of role models as they grew up. They argue that this is because of a system that would not let women in, thereby leaving a gaping hole that men could not fill. Screaming Queens: The Riot at Compton’s Cafeteria Screaming Queens: The Riot at Compton’s Cafeteria is a 2005 documentary that was written and directed by Victor Silverman and Susan Stryker. The film explores issues of transgender people most notably those of harassment, using the 1966 riot at the Compton’s Cafeteria. In the film, the background to the riot is that the urban renewal had destroyed low rent apartments. In addition, managers and owners of residences preferred tenants who were respectable, non-transgenders. This forced transgender people to move into the Tenderloin. The Compton cafeteria, located at the corner of Turk and Taylor streets was the one place that transgenders, male hustlers(as they are called in the film) and regulars took a rest. On this night, the owners of the restaurant were annoyed with a group of people making noise at one table and decide to call the police. One of the police officers, who was known to be rough with the Compton clientele, attempts to arrest one of the drag queens, she throws her cup of coffee at him. This becomes the start of the Compton Riot of 1966. The riot grows bigger as all the transgender people unite to fight the police; windows break, chairs are thrown around and when police reinforcements arrive, the riot moves to the streets. The film features interviews from different people who were there on that night, and one thing is clear, all of them feel that the riot was a result of pent up anger and frustration; anger and frustration from marginalization and harassment. The film also takes a look at how a community grew out of the riots.

Analysis Of The Article Of Margery Kempe - 1216 Words

The Woman in White: Reduction to Appearance Body in; The Book of Margery Kempe by Margery Kempe For all of time society has been incredibly judgmental of women’s clothing, among every other aspect of their lives. The Medieval time period was restrictive towards women’s clothing and bodies due to widespread beliefs that women must be held to a higher standard. Women were taught to be bashful when it came to their bodies during the Medieval time period, as explained in Representation of Women’s Emotions in Medieval and Early Modern Culture by Lisa Renee Perfetti. Angelic or in mourning, Margery Kemp’s change in attire between white and black impacts her relations with those around her. The Book of Margery Kempe by Margery Kempe portrays the reduction to appearance and body based on Margery’s attire. Reduction to Body, â€Å"the treatment of a person as identified with their body, or body parts† (feminist perspectives on objectification), can be seen throughout Medieval England and Margery Kempe’s autobiography. The female body especially, has undergone immense scrutiny for simply existing, genitelia often referred to as â€Å"shamefuls†(Allen 191). Margery’s disinterest in being sexual is based on the idea that God will love her more if she were to refrain from sex, just as a virgin might. But this may not be her only encouragement because â€Å"there are certain occasions when the women’s shame is strictly social† (Allen 193). Margery may be choosing to live chastely with John for the

Hail for a Chief free essay sample

A schoolgirl’s summer is the shortest season, and for me, an annual introduction to my own autonomy. Since I began my reign as instructor at the Yacht Club Junior Sailing Program, I’ve undergone a gradual and fundamental transformation in the short spurts of July and August, following the footprints of mentors and attempting to shape myself into one. During my first summer of volunteer employment, I had just passed my twelfth birthday; my retainers were brand-new and lisp-inducing; and my hair, chopped for charity in February, had barely grown past my chin. After taking my counselors’ orders for the previous four summers, I was suddenly in charge of giving them, and I was petrified. I thus followed my superiors’ instructions unequivocally, hoping to make the best impression possible and, more importantly, to not mess everything up. Storm clouds were congregating by the smokestacks that hiccupped on the harbor’s edge one August Thursday as I released the last of fourteen small sailboats into the building waves. We will write a custom essay sample on Hail for a Chief or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page Within minutes, my fellow counselors and I chose to bring the children off the water early; they were safely shipped to the nearby members’ clubhouse while five of us remained to gather the sails and rudders left behind on the docks. We scooped up as much as possible under a black and bruising sky, then launched ourselves into chase boats and sprinted back to the now-empty classroom. Before we had crossed the gravel parking lot, hail began to fall in half-fist chunks and thunder roared across the harbor. Lightning struck. We’ve never determined if it hit the classroom directly or zapped something nearby; regardless, my companions and I were hurled to the floor, shrieking. I was terrified, but hysterical with laughter, for the strike and all that had preceded it composed the most exhilarating experience of my twelve-year life. With a squall and a scream I had survived nature’s wrath and protected both club equipment and the children under my charge. I was forthwith a real employee, a devoted role model; I could even be, as I am now, an heir to the head counselor throne. As I trekked from classroom to clubhouse, rain and hail continued to pelt my unprotected skin. I couldn’t bring myself to quiet my giggles or cease my skipping, uphill, through the wet gravel; my charges were close at hand, though, and I soon regained my composure. I had tasted the brine of responsibility, leaving the camper world behind, and for the following four summers would never return to sweet, fleeting youth. I was ferried from my childhood by inflatable dinghy that stormy August, and with each passing summer my journey continues, ever seeking the upwind route to maturity. I make my greatest advances in heat and high wind thanks to the demands of the harbor to which I owe my passion and discovery of my young-adult niche: cultivating sailors and people in the beloved saltwater where I, too, had grown up.

Lord Alfred Tennyson + Break Break Break Essay Example

Lord Alfred Tennyson + Break Break Break Paper Alfred Tennyson was born on August the 6th 1809, in Somersby, Lincolnshire. Alfred was the forth out of twelve children of George and Elizabeth Tennyson. Alfred’s father, George Clayton Tennyson suffered from depression and was absentminded. In the late twenties Alfred’s father’s physical and mental condition worsened as he became paranoid, abusive and violent. Tennyson escaped the troubled atmosphere of home when he followed his two brothers to Trinity College in 1827. He joined the literary club ‘The Apostles’ and met Arthur Hallam. Alfred Tennyson became very good friends with Arthur Henry Hallam. Arthur Hallam and Alfred Tennyson were friends for four years; their close relationship had an impact and influence on Tennyson’s poetry. Hallam later on med Emily Tennyson and the two friends looked forward to a life-long companionship. Hallam’s death from illness in 1833 shocked Tennyson profoundly. Tennyson wrote many poems about his grief and deepest feelings of his dear lost friend. Tennyson suffered from extreme short-sightedness. He had considerable difficulty writing and reading. Tennyson composed much of his poetry in his head, occasionally working on individual poems for many years. Long lived like most of his family, Alfred Lord Tennyson died on October 6, 1892, at the age of 83. The two poems that I will be talking about today will be Break, Break, Break and Ulysses. â€Å"Break, Break, Break† is a lyrical poem which centers on Tennyson’s grief over the death of his closest friend Arthur Hallam. Throughout the poem Tennyson grieves for his loss of his friend. Nature does not stop to mourn for the loss of anyone. Cold and unchangeable, it continues its relentless cycle. The waves of the ocean breaking against the rocks along the seashore never pausing even for a moment. We will write a custom essay sample on Lord Alfred Tennyson + Break Break Break specifically for you for only $16.38 $13.9/page Order now We will write a custom essay sample on Lord Alfred Tennyson + Break Break Break specifically for you FOR ONLY $16.38 $13.9/page Hire Writer We will write a custom essay sample on Lord Alfred Tennyson + Break Break Break specifically for you FOR ONLY $16.38 $13.9/page Hire Writer Such a major impact towards Tennyson’s world, he would expect everything that the world would end in a kind of way. But the world still carries on; as the fisherman’s boy is happily playing with his sister; the sailor is merrily singing and the ship is busily plying the waters of commerce. â€Å"Oh for the touch of a vanished hand, And the sound of a voice that is still† tells us of Tennyson yearning to touch the hand of his friend Arthur Hallam once more and to hear the sound of his voice. Tennyson has incorporated many themes into Break, Break, Break. The main theme is bereavement, heartache and emptiness. Tennyson talks of how the sun rises, children laughing and the world continuing on as if nothing has happened, going on as usual. While Tennyson is in his darkest hour of grief feeling bereaved of his closest friend. How could the world be so unfeeling? Another theme conveyed in the poem would be the indifference of nature. Nature continues its functions and cycles regardless of what is happening to human beings. Tennyson grieves over his best friend and the world is still cold and indifferent not caring in anyway. http://www. usp. nus. edu. sg/victorian/authors/tennyson/kincaid/ch3a. html